Life, or something close to it.

The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life. – John Fitzgerald Kennedy

Along the boisterous streets of central Dhaka, on a footpath vexed with potholes, every evening at five-five thirty, Shakib, a twenty six year old student of Dhaka University opens his small tea shop. It’s more of a tea stall than a shop, just the same as hundreds of others littered in every corner of this metropolitan. His working hours stretch till nine, sometimes ten in the night. He then heads home, freshens up and begins his studies. He studies for three hours every night, just the three hours even if an important exam awaits the next morning. He’s not lazy, he just can’t afford any more time for academic excursions. The next day he attends his classes at midday and after his school day ends, his workday begins. And the same story repeats the next day and the day after that and the day after that, a never ending cycle of a life born in the lap of poverty. There is no time for a luxurious night out. There is no time for a relaxing evening at home. There’s no New Year’s Eve celebration. There is no time even for a disease. He can’t afford to get sick, not under these harsh times. He is shunned by more than half of his class mates because he is a second class citizen not worthy of friendship. He looks upon his ‘friends’ not with envy but with amazement that two people who study in the same University, who look the same, follow the same God, can have such contrasting realities. While others come to school in their fuel consuming, air conditioned, loud motor vehicles, he has to squabble every day over two rupees with an equally poor rickshaw puller. He future plans include complete abandonment of education and venture into foreign lands to find any semblance of a life worth fighting for, a life worth living. How much youth have our nations lost because the people high above do not care about the people down below? We are either rich or poor first and only then, after said division, we are human beings together.
“Had I know this would be my life, I would have refused to be born.” he says.
“That is a horrible thing to say. Your life is just as important as the lives of your rich class mates. In fact they are exploiting the financial prowess of their fathers while you are working for your life. If looked upon with an objective eye, you are a better man than any of them.” I say.
He smiles. The world doesn’t understand such philosophy. The world doesn’t care about who the better person is. It’s easy to say such things. A working man has to account for every paisa spent, he has to keep track of every rupee increase in the price of rice, he has to think and rethink about every taka he wastes on a cigarette, he has to look upon every tear in his clothes as a major catastrophe, every utensil broken is a calamity. He puts me to shame. The world doesn’t care about justice. Our society, our civilization is a sham. A society is supposed to care for its members, a brotherhood is supposed to ensure equality. Where can Shakib find fairness in any aspect of his life? This collection of unevenly blessed individuals is a deviously set up organization to help the rich get richer while the poor, well who cares about the poor? Some people risk their survival, venture into unknown lands for years on end without any news from home, while others enjoy video calls on their new 3G cellular phones. It’s shameful to hide under the refuge of the phrase that the world has been made this way, that life is unfair. If the world is this way, then it is us who made it so. If life’s unfair it is because we do nothing to ensure justice. How can we be proud of this society which makes young individuals choose between education and survival? Shouldn’t our warm luxurious jackets feel unbearably heavy when we see a fellow man shivering while he fights the cruel winter wind? Shouldn’t our extravagant meals become nauseating when we see an old lady emaciated and begging for a few bucks to buy a basic meal? Equality, brotherhood, justice have become words without consequence. What we are is prejudiced, greedy, exploitive. Animals base their lives on survival of the fittest. How are we any different? Our civilization is based on the strength of money. And in this society Shakib is undeservingly unfortunate to have been born in a poor household. What future does he have to look forward to? Where can he look for progress? His environment has rendered him powerless to get the academic qualification the big people of the world demand. He is condemned to follow what our society decides he should. He’s just an insignificant member in a crowd of uncountable unfortunates.
And after all this injustice, the one thing he feels he can be proud of, he says, is that he is a Bangladeshi.